Gilfredo Marengo, author of the book “La nascita di un’enciclica. Humanae vitae alla luce degli Archivi Vaticaniˮ (Birth of an encyclical. Humanae vitae is not a “pre-conciliar” encyclical, Bl. Paul VI did not develop The book “La nascita di un enciclica” (The Birth of an encyclical). Una ricerca storica sulla nascita di Humanae vitae – l’ultima enciclica di papa Paolo VI emanata il 25 luglio del – realizzata attraverso.
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For We invite all of you, We implore you, to give a lead to your priests who assist you in the encicliva ministry, and to the faithful of your dioceses, and to devote yourselves with all zeal and without delay to safeguarding the holiness of marriage, in order to guide married life to its full human and Christian humwnae.
Vos primi in ministerio vestro perfungendo exemplum sinceri obsequii edite, quod interius exteriusque ecclesiastico Magisterio tribuendum est. He put the encyclical in enciclicx broader view of love in a global context, a topic he called “so controversial, yet so crucial for humanity’s future.
But to those who consider this matter diligently it will indeed be evident that this endurance enhances man’s dignity and confers benefits on vitad society. Quae coniugum fidelitas etsi interdum habeat difficultates, nemini tamen asseverare licet, eam non esse possibilem, cum contra quovis tempore nobilis sit meritisque uber. Eugene Carson Blake criticised the concepts of nature and natural lawwhich, in his view, still dominated Catholic theology, as outdated.
Nunc autem Nostrae cohortationis verbis viros scientiarum studiosos prosequi libet, qui multum bono matrimonii et familiae, pacique conscientiarum inservire possunt, si collatis studiis diversas condiciones, honestae ordinationi procreationis humanae faventes, penitius elucidare conentur.
And let them strive to win agreement and support for these policies among their professional colleagues. The same encyclical also clarifies the use of conscience in arriving at moral decisions, including in the use of contraception.
Sed nunc, Encyclicas hasce Litteras concludentes, ad vos, dilecti humamae venerabiles in episcopali munere Fratres, quibuscum curas de spirituali bono Populi Dei artius participamus, mentem Nostram reverenter amanterque convertimus.
50 años de la ‘Humanae Vitae’: ¿Por qué la encíclica de Pablo VI es profética y actual?
Coniuges vero necessariam precandi viam edocete, apteque instituite, ut saepius magna cum fide ad Eucharistiae et Paenitentiae sacramenta accedant, neque umquam pro sua infirmitate animos demittant.
Quoniamque, qui multi artificiosas vias defendere conantur, quibus liberorum numerus coerceatur, iidem sive coniugalis amoris, sive paternitatis sui officii consciae requisita praetexunt, necesse idcirco est, duo haec gravia vitae matrimonialis elementa accurate definire atque illustrare.
Love is total — that very special form of personal friendship in which husband and wife generously humaane everything, allowing no unreasonable exceptions and not thinking solely of their own convenience.
The reason is that the fundamental nature of the marriage act, while uniting husband and wife enficlica the closest intimacy, also renders them capable of generating new life—and this as a result of laws written into the actual nature of man and of woman.
It has always been a source of great joy to them, even though it sometimes entails many difficulties and hardships. Revera, ut usu noscitur, non ex unaquaque coniugali congressione nova exoritur vita. Huiusmodi profecto ratione ad coniugalis vitae perfectionem pervenire poterunt, quam Apostolus his verbis exponit: Not much experience is needed to be fully aware of human weakness and to understand that human beings—and especially the young, who are so exposed to temptation—need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law.
Deus enim naturales leges ac tempora fecunditatis ita sapienter disposuit, ut eadem iam per se ipsa generationes subsequentes intervallent. Attamen conclusiones, ad quas Coetus pervenerat, a Nobis tales existimari non poterant, quae vim iudicii certi ac definiti prae se ferrent, quaeque Nos officio liberarent, tam gravis momenti ebciclica per Nosmetipsos consideratione expendendi; his vel etiam de causis, quod in Coetu plena sententiarum consensio de normis moralibus proponendis afuerat, quodque praesertim quaedam quaestionis dissolvendae viae rationesque exstiterant, a doctrina morali de matrimonio, a Magisterio Ecclesiae firma constantia proposita, discedentes.
Our words would not be an adequate expression of the thought and solicitude of the Church, Mother and Teacher of all peoples, if, after having recalled men to the observance and respect of the divine law regarding matrimony, they did not also support mankind in the honest regulation of birth amid the difficult conditions which today afflict families and peoples. This was all the more necessary because, within the commission itself, there was not complete agreement concerning the moral norms to be proposed, and especially because certain approaches and criteria for a solution to this question had emerged which were at variance with the moral doctrine on marriage constantly taught by the magisterium of the Church.
A year before, on 1 MayPope Francisin an interview given to Italian newspaper Corriere della Seraexpressed his opinion and praise for Humanae Vitae: Therefore We base Our words on the first principles of a human and Christian doctrine of marriage when We are obliged once more to declare that the direct interruption of the generative process already begun and, above all, all direct abortion, even for therapeutic reasons, are to be absolutely excluded as lawful means of regulating the number of children.
The question is not of changing doctrine, but of digging deep and making sure that pastoral care takes into account situations and what it is possible for persons to do.
LA NASCITA DI UN’ENCICLICA
Si igitur iustae adsint causae generationes subsequentes intervallandi, quae a coniugum corporis vel animi condicionibus, aut ejciclica externis rerum adiunctis proficiscantur, Ecclesia docet, tunc licere coniugibus sequi vices naturales, generandi facultatibus immanentes, in maritali commercio habendo iis dumtaxat temporibus, quae conceptione vacent, atque adeo nasciturae proli ita consulere, ut morum doctrina, quam modo exposuimus, haudquaquam laedatur.
And now We wish to speak to rulers of nations. Homines enim merito animadvertunt, usum matrimonii alteri coniugi impositum, nulla ratione habita eius status eiusque iustorum optatorum, non esse verum actum amoris, atque adeo iis adversari rebus, quas circa necessitudines inter coniuges moralis recte postulat ordo. Inter mirificann. In Latin Americamuch support developed for the Pope and his encyclical.
Humanae vitae – Wikipedia
This course of action shows that the Church, loyal to the example and teaching of the divine Savior, is sincere and unselfish in its regard for men whom it strives to help even now during this earthly pilgrimage “to share God’s life as sons of the living God, the Father of all men”.
But she affirms that this must be done within the limits of the order of reality established by God. The book states that ” Archived from the original on 24 September It could never be right for the Church to declare lawful what is in fact unlawful, since that, by its very nature, is always opposed to the true good of man.
Here We believe an almost limitless field lies open for the activities of the great international institutions. In primis secum recogitent, quam lata et quam facilis via hac agendi ratione patefieri possit, sive ad coniugum infidelitatem, sive ad morum disciplinam passim enervandam.
God has wisely ordered laws of nature and the incidence of fertility in such a way that successive births are already naturally spaced through the inherent operation of these laws.
Humanae vitae tradendae munus gravissimum, ex quo coniuges liberam et consciam Deo Creatori tribuunt encidlica, magnis semper ipsos affecit gaudiis, quae tamen aliquando non paucae difficultates et angustiae sunt secutae. After he became pope inJohn Paul II continued on the Catholic Theology hummanae the Body of his predecessors with a series of lectures, entitled Theology of the Bodyin which he talked about an original unity between man and women purity of heart on the Sermon on the Mountmarriage and celibacy and reflections on Humanae vitaefocusing largely on responsible parenthood and marital chastity.
Atque Nos, iustas, quibus afficiuntur, curas perspicientes, Encyclicas Ehciclica edidimus, quibus Populorum Progressio est index. This commission included married couples as well as many experts in the various fields pertinent to these questions.
Men rightly observe that a conjugal act imposed on one’s partner without regard to his or her condition or personal and reasonable wishes in the matter, is no true act of love, and therefore offends the moral order in its particular application to the intimate relationship of husband and wife.
In a word, the exercise of responsible parenthood requires that husband and wife, keeping a right order of priorities, recognize their own duties toward God, themselves, their families and human society. The only possible solution to this question is one which envisages the social and economic progress both of individuals and of the whole of human society, and which respects and promotes true human values.
Finally, this love is fecund. Cum Ecclesia utramque hanc legem non condiderit, eiusdem non arbitra, sed tantummodo custos atque interpres esse potest, eique numquam fas erit licitum declarare, quod revera illicitum est, cum id suapte natura germano hominis bono semper repugnet. Children are really the supreme gift of marriage and contribute in the highest degree to their parents’ welfare.
Thus it comes about that in the fullness of the lay vocation will be included a novel and outstanding form of the apostolate by which, like ministering to like, married couples themselves by the leadership they offer will become apostles to other married couples. Pariter, si rem considerent, fateantur oportet, actum amoris mutui, qui facultati vitam propagandi detrimento sit, quam Deus omnium Creator secundum peculiares leges in ea insculpsit, refragari tum divino consilio, ad cuius normam coniugium constitutum est, tum voluntati primi vitae humanae Auctoris.
And now We turn in a special way to Our own sons and daughters, to those most of all whom God calls to serve Him in the state of marriage.